POST-COLONIAL LIBERATION ARMY (rematerialización)

PCLA (r)
censored communiqué

first quarter of the year 2001

1: The PCLA (r) is not avant-garde;

2: The PCLA (r) is not non avant-garde;

3: The PCLA (r) will not commit the imprudence of being rearguard, mass movement or ideological sect;

4: The PCLA (r) knows not what it wants, but knows who it is;

5: The PCLA (r) is anonymous;

6: The PCLA (r) does not get bored;

7: The PCLA (r) entertains;

8: The PCLA (r) does not assume its deep part to be unconscious;

9: The PCLA (r) is a social product;

10: The PCLA (r) does not assume other ethics than that of negotiated integrity;

11: The PCLA (r) is neither more nor less worthy than any of its communiqués;

12: The PCLA (r) is also its circumstance;

13: The PCLA (r) neither denies nor affirms the importance of the self;

14: The PCLA (r) commits the imprudence of noisiness;

15: The PCLA (r) is not cool;

16: The PCLA (r) fights the romanticism as analytic alternative and defends
its analysis formally represented through elements from Conceptualism;

17: The PCLA (r) does not dream with awakening;

18: The PCLA (r) proposes to defend any issue regarding integrity through the formula: negotiation;

19: The PCLA (r) pronounces against negotiation of an own space by means of the contradiction,
exclusion or disappearance (material, physical, ideological or emotional) of the other, whoever may be;

20: The PCLA (r) categorically opposes self-affirmation by means of the mechanisms exposed above;

21: The PCLA (r) understands that conditions are ripe for its functioning;

22: The PCLA (r) understands that the presence of noisiness is neither inimical nor
contradictory to the just use of the means;

23: The PCLA (r) does not oppose the description of the self as a received experience;

24: The PCLA (r) would not exist if the conditions were other;

25: The PCLA (r) is not art;

26: The PCLA (r) does not propose symbiosis;

27: The PCLA (r) is not a reading of reality;

28: The PCLA (r) is not here to stay;

29: The PCLA (r) understands that language is both tool and space of its political action;

30: The PCLA (r)